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Communion setting at an ELCA service: an open Bible, both unleavened bread and gluten-free wafers, a chalice of wine, and another with grape juice A congregation kneeling during the Eucharistic distribution. The manner of receiving the Eucharist differs throughout the world.
On March 12, 2020, due to the COVID-19 pandemic, leaders of the church announced a temporary suspension of all large meetings for members of the church worldwide, including weekly sacrament meetings. Among the instructions given during this period of time was the directive that the bishops of each congregation ensure that those over whom they ...
Further revisions, strengthening the link with Communion and intercession for the wider church and the world, appeared in the Methodist Service Book (1975) and Methodist Worship Book (1999). Although the form of the covenant prayer and service have been simplified, important elements of them are still retained from Wesley's Directions. They ...
All are free to communicate at the appropriate time, though unbaptized persons who respond to the invitation are urged to be instructed in and receive baptism as soon as possible, as Methodism recognises that in normal circumstances, baptism should be a prerequisite to a person's partaking in the Eucharist.
The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
The Anglican Communion established full communion with the Old Catholic Churches on the basis of the 1931 Bonn Agreement, which established three principles: Each communion recognizes the catholicity and independence of the other and maintains its own. Each communion agrees to admit members of the other communion to participate in the sacraments.
Frequent Communion is the Roman Catholic practice of receiving the Eucharist frequently, as opposed to the usual medieval practice of receiving it once or a few times a year, by going to mass on Sundays.
Eastern Orthodox practice with regard to the Liturgy of the Presanctified Gifts has varied historically and geographically. At this Liturgy, which is customarily used only on weekdays of Great Lent, no prayers of consecration take place but communion is distributed with bread with wine poured into it that were consecrated and reserved at the Divine Liturgy the Sunday before.