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This is an accepted version of this page This is the latest accepted revision, reviewed on 25 January 2025. Cultural belief of 19th-century American expansionists For other uses, see Manifest Destiny (disambiguation). American Progress (1872) by John Gast is an allegorical representation of the modernization of the new west. Columbia, a personification of the United States, is shown leading ...
American Progress, a painting of profound historical significance, has become a seminal example of American Western Art.Serving as an allegory for manifest destiny and American westward expansion, this 11.50 by 15.75 inches (29.2 cm × 40.0 cm) masterpiece was commissioned in 1872 by George Crofutt, a publisher of American Western travel guides and has since been frequently reproduced.
"City upon a hill" is a phrase derived from the teaching of salt and light in Jesus's Sermon on the Mount. [n 1] Originally applied to the city of Boston by early 17th century Puritans, it came to adopt broader use in political rhetoric in United States politics, that of a declaration of American exceptionalism, and referring to America acting as a "beacon of hope" for the world.
Josiah Strong, from Book News, 1893. Josiah Strong (April 14, 1847 – June 26, 1916) was an American Protestant clergyman, organizer, editor, and author. He was a leader of the Social Gospel movement, calling for social justice and combating social evils.
Members of the Church of Jesus Christ of Latter-day Saints referred to themselves as Latter-day Saints or Saints. B. ^ Brooklyn previously carried cargo and a limited number of passengers around the British Isles. The ship was involved in a fatal collision with the Mary Scott, Captain Sadler, on May 9, 1841, during a squall in the English Channel.
It is the will of God!' When the venerable Roman pontiff heard that, with eyes uplifted to heaven he gave thanks to God and, with his hand commanding silence, said: Most beloved brethren, today is manifest in you what the Lord says in the Gospel, "Where two or three are gathered together in my name there am I in the midst of them."
In Jesus' teaching in John 6:65 that "no one can come to me unless it has been granted him by my Father", Calvin found the key to his theological interpretation of the diversity. [ 20 ] For Calvin's biblically-based theology, this diversity reveals the "unsearchable depth of the divine judgment", a judgment "subordinate to God's purpose of ...