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The structuralist view of kinship was laid out in Lévi-Strauss' grand statement: Les Structures élémentaires de la parenté (The Elementary Structures of Kinship). In this, he combined Mauss ' ideas about the importance of gifts in primitive societies with the role of the incest taboo in forcing exchanges of mates outside of closely related ...
Levi-Strauss proposed that the initial motivation for the exchange of women was the incest taboo, which he deemed to be the beginning and essence of culture, as it was the first rule to check natural impulses; and secondarily the sexual division of labour.
Claude Lévi-Strauss (/ k l ɔː d ˈ l eɪ v i ˈ s t r aʊ s / klawd LAY-vee STROWSS; [2] French: [klod levi stʁos]; 28 November 1908 – 30 October 2009) [3] [4] [5] was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. [6]
Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equatable.
It finds its origins in Claude Lévi-Strauss's Elementary Structures of Kinship (1949). According to Levi-Strauss, the universal prohibition of incest pushes human groups towards exogamy where certain categories of kin are forbidden to marry. The incest taboo is thus a negative prescription; without it, nothing would push men to go searching ...
The Anthropologie structurale deux (also known by the title of Structural Anthropology) is a collection of texts by Claude Lévi-Strauss that was first published in 1973, the year Lévi-Strauss was elected to the Académie française. [1]
Several sociologists including Lévi-Strauss claimed that sister exchange is a "primitive" and "simple" system, [16] however, this arrangement involves reaching consensus with not only the siblings themselves but also their parents and other kin because of other factors at play: how old are the siblings, how are the couples related to each ...
Daniel Chandler defines the term as "a signifier with a vague, highly variable, unspecifiable or non-existent signified". [4] The concept of floating signifiers originates with Claude Lévi-Strauss, who identified cultural ideas like mana as "represent[ing] an undetermined quantity of signification, in itself void of meaning and thus apt to receive any meaning".