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The term plutocracy is generally used as a pejorative to describe or warn against an undesirable condition. [3] [4] Throughout history, political thinkers and philosophers have condemned plutocrats for ignoring their social responsibilities, using their power to serve their own purposes and thereby increasing poverty and nurturing class conflict and corrupting societies with greed and hedonism.
Oligarchy (from Ancient Greek ὀλιγαρχία (oligarkhía) 'rule by few'; from ὀλίγος (olígos) 'few' and ἄρχω (árkhō) 'to rule, command') [1] [2] [3] is a form of government in which power rests with a small number of people.
A politically unstable and kleptocratic government that economically depends upon the exports of a limited resource (fruits, minerals), and usually features a society composed of stratified social classes, such as a great, impoverished ergatocracy and a ruling plutocracy, composed of the aristocracy of business, politics, and the military. [32]
Aristocracy (from Ancient Greek ἀριστοκρατίᾱ (aristokratíā) 'rule of the best'; from ἄριστος (áristos) 'best' and κράτος (krátos) 'power, strength') is a form of government that places power in the hands of a small, privileged ruling class, the aristocrats.
Solon introduced the ideas of timokratia as a graded oligarchy in his Solonian Constitution for Athens in the early 6th century BC. His was the first known deliberately implemented form of timocracy, allocating political rights and economic responsibility depending on membership of one of four tiers of the population.
Aristocracy [b] is a form of government that places power in the hands of a small, elite ruling class, [32] such as a hereditary nobility or privileged caste. This class exercises minority rule , often as a landed timocracy , wealthy plutocracy , or oligarchy .
A polity is a sort of mix of democracy and oligarchy: "A constitution which is a really well-made combination of oligarchy and democracy," Aristotle says, "ought to look like both and like neither." It tends to most empower the middle-class, and is most healthy if economic inequality is kept within reasonable bounds. [1]: IV.8–9,11–12
From Aristocracy to Monarchy to Democracy: A Tale of Moral and Economic Folly and Decay; James VI and I (1598). The True Law of Free Monarchies — (1599). Basilikon Doron; Jean, Count of Paris (2009). Un Prince Français; Kuehnelt-Leddihn, Erik von (1952). Liberty or Equality: The Challenge of Our Times — (2000). Monarchy and War; Maistre ...