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A panel discussion, or simply a panel, involves a group of people gathered to discuss a topic in front of an audience, typically at scientific, business, or academic conferences, fan conventions, and on television shows. Panels usually include a moderator who guides the discussion and sometimes elicits audience questions, with the goal of being ...
The keynote lecture is often longer, lasting sometimes up to an hour and a half, particularly if there are several keynote speakers on a panel. Panel discussions are intended to bring multiple perspectives on a topic. In addition to presentations, conferences also feature panel discussions, round tables on various issues, poster sessions and ...
बोध’ is a male noun and a tatsama meaning "perception". [7] As far as the Marathi literature is concerned, Bāḷabōdha can be assumed to be composed of "bāḷa" meaning primary and "bōdha" meaning knowledge. So Marathi bāḷabōdha may be understood as the primary knowledge of Marathi language.
The contemporary grammatical rules described by Maharashtra Sahitya Parishad and endorsed by the Government of Maharashtra are supposed to take precedence in standard written Marathi. These rules are described in Marathi Grammar, written by M. R. Walimbe. The book is widely referred to students in schools and colleges.
The Shri Guru Charitra is a book based on the life of Shri Nrusimha Saraswati (a.k.a Narasimha Saraswati), written by the 15th-16th century poet Shri Saraswati Gangadhar. The book is based on the life of Shri Narshimha Saraswati, his philosophy and related stories. The language used is the 14-15th century Marathi.
The most comprehensive Marathi-English dictionaries was compiled by Captain James Thomas Molesworth and Major Thomas Candy in 1831. The book is still in print nearly two centuries after its publication. [7] [18] The colonial authorities also worked on standardizing Marathi under the leadership of Molesworth.
The panel members may debate or engage in discourse amongst themselves, particularly in a council of elected officials, but that is not normally the main portion of discourse. The more linear the seating arrangement is, the less supportive of it is for discourse.
Chitre was born in Baroda on 17 September 1938 into a Marathi speaking CKP community. His father Purushottam Chitre used to publish a periodical named Abhiruchi.His grandfather, Kashinath Gupte was an expert on Tukaram and this served as Chitre's introduction to the poet. [1]