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The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians (" avaritia est idolorum servitus ", Eph. 5:5) in his left hand. Ephesians contains: 1:1,2. The greeting, from Paul to the church of Ephesus. 1:3 – 2:10. A general account of the blessings that the gospel reveals.
The Seven Gifts of the Holy Spirit is one of several lists of virtues, vices and blessings in Christian devotional literature which follow a scheme of seven. [12] Others include the seven deadly sins, the seven virtues, the seven last words from the cross, the seven petitions of the Lord's Prayer, and the Beatitudes. [13]
Ephesians 1. A fragment showing Ephesians 1:11-13 on Papyrus 92 from ca. AD 300. Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested ...
10. Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and ...
Berakhah. In Judaism, a berakhah, bracha, brokho, brokhe (Hebrew: בְּרָכָה; pl. בְּרָכוֹת, berakhot, brokhoys; "benediction," "blessing") is a formula of blessing or thanksgiving, recited in public or private, usually before the performance of a commandment, or the enjoyment of food or fragrance, and in praise on various occasions.
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
The phrase " Armor of God " (Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1] As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical ...
The Hebrew scriptures were an important source for the New Testament authors. [11] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [12] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [13]
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