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[1] Canon 3 of the ecumenical Fourth Council of the Lateran, 1215 required secular authorities to "exterminate in the territories subject to their jurisdiction all heretics" pointed out by the Catholic Church, [2] resulting in the inquisitor executing certain people accused of heresy. Some laws allowed the civil government to employ punishment.
On 25 August 1538 there was much discussion about witches and sorceresses who poisoned chicken eggs in the nests, or poisoned milk and butter. Doctor Luther said: "One should show no mercy to these [women]; I would burn them myself, for we read in the Law that the priests were the ones to begin the stoning of criminals." [13]
The Maqlû ("burning") is an ancient Akkadian text, written early in the first millennium BCE, which sets out a Mesopotamian anti-witchcraft ritual. [4] This lengthy ritual includes invoking various gods, burning an effigy of the witch, then dousing and disposing of the remains. [5]
The bull recognized the existence of witches: Many persons of both sexes, unmindful of their own salvation and straying from the Catholic Faith, have abandoned themselves to devils, incubi and succubi, and by their incantations, spells, conjurations, and other accursed charms and crafts, enormities and horrid offences, have slain infants yet in the mother's womb, as also the offspring of ...
The book burning at Ephesus is an event recorded in the Acts of the Apostles, where Christian converts at Ephesus, influenced by Paul the Apostle, burned their books of magic. Acts 19 provides an account of the event: Also many of those who were now believers came, confessing and divulging their practices.
One of the four gospels (from Greek Ευαγγελια "Good News"); Muslims use it in the original sense as the message of Jesus, either only orally transmitted or recorded in a hypothetical scripture, like the Torah and the Quran, containing God's revelations to Jesus. According to them, the gospels partially contain the revealed words or are ...
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The Arabic Infancy Gospel is a New Testament apocryphal writing concerning the infancy of Jesus. It may have been compiled as early as the sixth century, and was partly based on the Infancy Gospel of Thomas , the Gospel of James , and the Gospel of Pseudo-Matthew , though much of it is also based on oral tradition.