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The Second Coming is a Christian and Islamic concept regarding the return of Jesus to Earth after his first coming and his ascension to heaven about two thousand years ago. The belief is based on messianic prophecies found in the canonical gospels and is part of most Christian eschatologies.
Jesus' second coming (vv. 29–31) is thus excluded from "all these things" (Blomberg 1992: 364; Carson 1984: 507; France 2007: 930; Hagner 1995: 715). "This generation" points to the Ἰουδαῖοι [Jews or Judaeans], implying that they as a race would last until the Parousia (Hendriksen 1973: 868–869; Schweizer 1976: 458).
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Russell remarked that altering the prophecy by even one year would destroy the perfect symmetry of its biblical chronology. [16] In the second book of his Studies in the Scriptures series he described it as "an established truth that the final end of the kingdoms of this world, and the full establishment of the Kingdom of God, will be ...
The Baháʼís believe that the fulfillment of the prophecies of the Second Coming of Jesus, as well as the prophecies of the 5th Buddha Maitreya and many other religious prophecies, were begun by the Báb in 1844 and then by Bahá'u'lláh. They commonly compare the fulfillment of Christian prophecies to Jesus' fulfillment of Jewish prophecies ...
The prophecies included purported predictions of the Civil War, the second coming of Jesus, and several less significant predictions. Church apologists cite prophecies that they claim came true, [22] and church critics cite prophecies that they claim did not come true. [23]
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