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"Despoina" was an epithet for several goddesses, especially Aphrodite, Persephone, Demeter, and Hecate. [32] [33] Persephone and Demeter are two of the three goddesses of the Eleusinian mysteries. They are perhaps the "Two Queens" referred to in various Linear B inscriptions. [34] At Olympia they were called Despoinai (Δέσποιναι). [35]
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Demeter's absence caused the death of crops, livestock, and eventually of the people who depended on them (later Arcadian tradition held that it was both her rage at Poseidon and her loss of her daughter caused the famine, merging the two myths). [27] Demeter washed away her anger in the River Ladon, becoming Demeter Lousia, the "bathed Demeter ...
The Priestess of Demeter and Kore, sometimes referred to as the High Priestess of Demeter, was the High Priestess of the Goddesses Demeter and Persephone (Kore) in the Telesterion in Eleusis in Ancient Athens. It was one of the highest religious offices in Ancient Athens, and its holder enjoyed great prestige.
the story of Sarah's life, brief and incomplete as it is, presents nevertheless curious repetitions, e.g., the incident with Pharaoh and a similar incident with Abimelech (Genesis 12:10 and Genesis 20:1). According to the Jewish Encyclopedia, the recurring story has a unified purpose:
In the Parable of the Ten Virgins, Jesus tells a story about a party of virgins, perhaps bridesmaids [2] or torchbearers for a procession, [3] chosen to participate in a wedding. Each of the ten virgins is carrying a lamp or torch [ 3 ] as they await the coming of the bridegroom , which they expect at some time during the night.
The Bible does not say when Zipporah and her sons rejoined Jethro, only that after he heard of what God did for the Israelites, he brought Moses' family to him. The most common translation is that Moses sent her away, but another grammatically permissible translation is that she sent things or persons, perhaps the announcement of the victory ...
Judah and Tamar, school of Rembrandt. In the Book of Genesis, Tamar (/ ˈ t eɪ m ər /; Hebrew: תָּמָר, Modern: Tamar pronounced, Tiberian: Tāmār pronounced [tʰɔːˈmɔːr], date palm) was the daughter-in-law of Judah (twice), as well as the mother of two of his children: the twins Perez and Zerah.