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Ecclesiastes 1 is the first chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains philosophical speeches by a character called Qoheleth ("the Teacher"; 'one who speaks before an assembly') composed probably between the 5th and 2nd centuries BC. [3]
The presence of Ecclesiastes in the Bible is something of a puzzle, as the common themes of the Hebrew canon—a God who reveals and redeems, who elects and cares for a chosen people—are absent from it, which suggests that Kohelet had lost his faith in his old age. Understanding the book was a topic of the earliest recorded discussions.
Theological Word Book of the Bible: 1951 Alan Richardson: Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman
An Expository Dictionary of New Testament Words: A Comprehensive Dictionary of the Original Greek Words with their Precise Meanings for English Readers (1940) The Scriptures and How to Use Them (1910?) The Divine Inspiration of the Bible (1923) Isaiah: Prophecies, Promises, Warnings (1946) The Leading Themes of the Gospel of John (1924)
Smith's Bible Dictionary, originally named A Dictionary of the Bible, is a 19th-century Bible dictionary containing upwards of four thousand entries that became named after its editor, William Smith. Its popularity was such that condensed dictionaries appropriated the title, "Smith's Bible Dictionary".
The biblical basis for expository preaching can be found in many places in the Bible. 2 Timothy 3:16–17 is perhaps the most important, for it states that Scripture is breathed out by God, which means that the Bible is actually God's words. The phrase breathed out is also a link to the Holy Spirit, which shows a link between the work of God's ...
This circle are identified later in the book, in chapters 11 and 12, as the maskilim, "the wise", teachers who will "give understanding" and "lead many to righteousness," despite the suffering they will endure in the end-time of persecution. [21] It is these 2nd-century BCE teachers of wisdom who stand behind the author of the book of Daniel. [21]
Gundry's latest book, Re-Views by an Evangelical Biblical Critic, gathers lightly edited, previously published review essays of books and films dealing in biblical text and translation, higher critical issues, literary portraits of Jesus, the relation between the Bible and tradition, and biographical portrayals of people associated with ...