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Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
A combination of para ('beside/alongside') and kalein ('to call'), [1] the word first appears in the Bible in John 14:16. [2] René Kieffer further explains the development of the meaning of this term: The word parakletos is a verbal adjective, often used of one called to help in a lawcourt. In the Jewish tradition the word was transcribed with ...
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
The concept of "truth" in Johannine writings is then intertwined with John 16:13's statement of how the Spirit of Truth acts as guide that leads believers to truth, building on the assurance given in John 14:26 that the Paraclete facilitates and confirms the memory of "all that Jesus had taught his disciples" and John 15:26's statement that ...
Via et veritas et vita (Classical Latin: [ˈwɪ.a ɛt ˈweːrɪtaːs ɛt ˈwiːta], Ecclesiastical Latin: [ˈvi.a et ˈveritas et ˈvita]) is a Latin phrase meaning "the way and the truth and the life". The words are taken from Vulgate version of John 14 , and were spoken by Jesus in reference to himself.
[14] [16] The gospel accounts of the teachings of Jesus are often presented in terms of specific categories involving his "works and words", e.g. his ministry, parables and miracles. [ 17 ] [ 18 ] The words of Jesus include several sermons, in addition to parables that appear throughout the narrative of the Synoptic Gospels (the gospel of John ...
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The Hebrew scriptures were an important source, [23] with 14 direct quotations (versus 27 in Mark, 54 in Matthew, 24 in Luke), and their influence is vastly increased when allusions and echoes are included, [24] but the majority of John's direct quotations do not agree exactly with any known version of the Jewish scriptures. [25]
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