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Maslaha or maslahah (Arabic: مصلحة, lit. ' public interest ') is a concept in Sharia (Islamic divine law) regarded as a basis of law. [1] It forms a part of extended methodological principles of Islamic jurisprudence (uṣūl al-fiqh) and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public ...
The Edhi Foundation (Urdu: ایدھی فاؤنڈیشن) is a non-profit social welfare organization based in Pakistan. It was founded by Abdul Sattar Edhi [4] in 1951, who served as the head of the organization until his death on 8 July 2016. Bilquis Edhi, a nurse by profession, used to oversee the maternity and adoption services of the foundation.
Social expenditure as % of GDP (). A welfare state is a form of government in which the state (or a well-established network of social institutions) protects and promotes the economic and social well-being of its citizens, based upon the principles of equal opportunity, equitable distribution of wealth, and public responsibility for citizens unable to avail themselves of the minimal provisions ...
The Ehsaas Programme was the flagship social protection measure to lead towards a welfare state that is embodied in the Constitution of Pakistan.Its aim was to create precision safety nets, promote financial inclusion and access to digital services, support women's economic empowerment, focus on the central role of human capital formation for poverty eradication, economic growth, and ...
Alkhidmat Foundation Pakistan (Urdu: الخدمت فاؤنڈیشن پاکستان) is a non-political, non-governmental, and non-profit organization that provides humanitarian [1] [2] and social welfare services to communities across Pakistan. [3]
A general welfare clause is a section that appears in many constitutions and in some charters and statutes that allows that the governing body empowered by the document to enact laws to promote the general welfare of the people, which is sometimes worded as the public welfare. In some countries, it has been used as a basis for legislation ...
The Pakistan Bait-ul-Mal operates twelve Sweet Homes that function as both residences and schools for orphans. These facilities are situated in Attock, Kohat, Mansehra, Mardan, and Swat in Khyber Pakhtunkhwa; Dipalpur, Gujrat, and Sargodha in Punjab; Karachi and Nawabshah in Sindh; Quetta and Zhob in Balochistan, Pakistan.
While Mazrui speaks of this in the context of the Swahili language, it can also be seen by the way in which the British deviated from the Islamic values underpinning waqf practices. What was initially intended as a charitable practice that would provide social services was replaced by a focus on profit over public welfare. [43]