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Here Jesus fulfills this calling as the true Son of God by coming out of Egypt. [4] The Anglican scholar N. T. Wright has pointed out that "The narrative exhibits several points of contact with exodus and exile traditions where Jesus' infancy recapitulates a new exodus and the end of exile, marking him out further as the true representative of ...
Alleged "Mary's well" in Nazareth, 1917. In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the ...
The Jewish diaspora (Hebrew: גוֹלָה, romanized: gōlā), dispersion (Hebrew: תְּפוּצָה, romanized: təfūṣā) or exile (Hebrew: גָּלוּת gālūṯ; Yiddish: golus) [a] is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the ...
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
Israeli philosopher and Biblical scholar Yehezkel Kaufmann said "The exile is the watershed. With the exile, the religion of Israel comes to an end and Judaism begins." [34] This process coincided with the emergence of scribes and sages as Jewish leaders (see Ezra). Prior to exile, the people of Israel had been organized according to tribe.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
Jeconiah (Hebrew: יְכָנְיָה Yəḵonəyā [jəxɔnjaː], meaning "Yah has established"; [2] Greek: Ἰεχονίας; Latin: Iechonias, Jechonias), also known as Coniah [3] and as Jehoiachin (Hebrew: יְהוֹיָכִין Yəhōyāḵīn [jəhoːjaːˈxiːn]; Latin: Ioachin, Joachin), was the nineteenth and penultimate king of Judah who was dethroned by the King of Babylon ...
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