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Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. [112] Sanskrit was adopted voluntarily as a vehicle of high culture, arts, and profound ideas.
Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. [4] Sanskrit, like all languages, contains words whose meanings differ across various contexts.
Vedic Sanskrit, also simply referred as the Vedic language, is an ancient language of the Indo-Aryan subgroup of the Indo-European language family. It is attested in the Vedas and related literature [1] compiled over the period of the mid-2nd to mid-1st millennium BCE. [2]
Texts composed in Vedic Sanskrit during the Vedic period (Iron Age India) Any text considered as "connected to the Vedas" or a "corollary of the Vedas" [33] The corpus of Vedic Sanskrit texts includes: The Samhitas (Sanskrit saṃhitā, "collection"), are collections of metric texts ("mantras").
Hinduism (/ ˈ h ɪ n d u ˌ ɪ z əm /) [1] is an umbrella term [2] [3] [a] for a range of Indian religious and spiritual traditions (sampradayas) [4] [note 1] that are unified by adherence to the concept of dharma, a cosmic order maintained by its followers through rituals and righteous living, [5] [6] [7] [b] as first expounded in the Vedas.
Vedic Sanskrit is the language of the extensive liturgical works of the Vedic religion, while Classical Sanskrit is the language of many of the prominent texts associated with the major Indian religions, especially Hinduism and the Hindu texts, but also Buddhism, and Jainism.
Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas , the Upanishads , and the Itihasa .
Ahamkara (Sanskrit: अहंकार ; Romanized: Ahaṁkāra), 'I-making' is a Sanskrit term in Saṃkhyā philosophy that refers to the identification of Self or Being with 'Nature' or any impermanent 'thing'. [1] It is referred to as ego and evolves from Mahat-tattva, It is one of the four Antaḥkaraṇa (functions of the mind). [2]