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Hebrews 6 is the sixth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]
Papyrus 13, 3rd or 4th century AD, with the Epistle to the Hebrews in the original Koine Greek. The Epistle to the Hebrews [a] (Koinē Greek: Πρὸς Ἑβραίους, romanized: Pròs Hebraíous, lit. 'to the Hebrews') [3] is one of the books of the New Testament. [4]
The Effect of Early Christological Controversies on the Text of the New Testament", Oxford University Press, New York - Oxford, 1996, pp. 223–227. Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament", 1994, United Bible Societies, London & New York.
Papyrus 89 (in the Gregory-Aland numbering), designated by 𝔓 89, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle to the Hebrews. The surviving texts of Hebrews are verses 6:7–9,15–17. The manuscript palaeographically has been assigned to the 4th century. Text
Codex Sinaiticus, Luke 11:2 Codex Alexandrinus, John 1:1–7. A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum.
It was an immense and complex word-for-word comparison of the original Hebrew Scriptures with the Greek Septuagint translation and with other Greek translations. [2] The term especially and generally applies to the edition of the Old Testament compiled by the theologian and scholar Origen sometime before 240. Text from the Hexapla showing ...
At Hebrews 2:9, [6] Origen noticed two different readings: "apart from God" and "by the grace of God". John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus, [7] which was based on "nearly 100 [Greek] manuscripts."