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[1] [4] [2] Crowns are worn more often by older women within the congregation. It is common for women who do wear crowns to own hats for many occasions; journalist Craig Mayberry noted that the fifty crown-wearing women he interviewed owned an average of fifty-four hats each. [5] Church crown culture involves an unspoken code of etiquette.
With Spain being largely a Christian country, the mantilla is a Spanish adaption of the Christian practice of women wearing headcoverings during prayer and worship (cf. 1 Corinthians 11:2–10). [3] As Christian missionaries from Spain entered the Americas, the wearing of the mantilla as a Christian headcovering was brought to the New World. [3]
Tam designs continued to be fashionable throughout the 1930s; The Times highlighted an outfit for Royal Ascot in 1938 comprising dress and bolero jacket with matching black velvet tam with high corners in the style of a mortar board hat. [9] In the British Isles, the tam cap is often used as a headcovering by Christian women during church services.
Women wore an outer garment known as a stola, which was a long pleated dress similar to the Greek chitons. Many other styles of clothing were worn and also are familiar in images seen in artwork from the period. Garments could be quite specialized, for instance, for warfare, specific occupations, or for sports.
A fascinator is worn on occasions where hats are customary, sometimes serving as an evening accessory, when it may be called a cocktail hat. It is generally worn with fairly formal attire. In addition, fascinators are frequently worn by women as a Christian headcovering during church services, especially weddings. [10] [11] [12]
A mother wearing a kapp. A kapp (/kɒp/, Pennsylvania German from German Kappe meaning cap, cover, hood) is a Christian headcovering worn by many women of certain Anabaptist Christian denominations (especially among Amish, Mennonites, Schwarzenau Brethren and River Brethren of the Old Order Anabaptist and Conservative Anabaptist traditions), as well as certain Conservative Friends and Plain ...
The other men would perhaps wear hats if not in the presence of the governor. A donor figure in the same church, the Grand Logothete Theodore Metochites , who ran the legal system and finances of the Empire, wears an even larger hat, which he keeps on whilst kneeling before Christ (see Gallery).
Men and women who were arrested had to wear a paper capirote in public as sign of public humiliation. The capirote was worn during the session of an Auto-da-fé. The colour was different, conforming to the judgement of the office. People who were condemned to be executed wore a red coroza. Other punishments used different colours.