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Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
In Việt Điện U Linh Tập, Thánh Gióng is known as Sóc Thiên Vương (chữ Hán: 朔天王). This version does not specify when the story was set nor who was the enemy. It says in the old days, there was an enemy in the country, the king ordered his emissaries to find someone who can defeat the enemy.
The Four Immortals (Vietnamese: Tứ bất tử, chữ Hán: 四不死) refers to the four chief figures in the pantheon of genii worshiped by the Vietnamese people of the Red River Delta region in legend and mythology. [1]
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious, [1] but are associated with this tradition.
A model attribution edit summary is Content in this edit is translated from the existing Vietnamese Wikipedia article at [[:vi:Truyện thần thoại Việt Nam]]; see its history for attribution. You may also add the template {{Translated|vi|Truyện thần thoại Việt Nam}} to the talk page. For more guidance, see Wikipedia:Translation.
Lê Lợi had led the Lam Sơn uprising against the Ming Dynasty, who had occupied Vietnam. According to the legend, the Dragon King (Long Vương), a local god, had aided Lê with a magical sword, Heavens’ Will (Thuận Thiên), with which Lê was able to drive out the Chinese and establish the Later Lê dynasty. After his victory, Kim Quy ...
A sequel manga series, titled Drops of God: Mariage (マリアージュ ～神の雫 最終章～, Mariage - Kami no Shizuku Saishūshō) continued where the original manga left off, focusing on Shizuku traveling abroad to deepen his knowledge of wine and his search for the "Drops of God". The manga's theme is the "marriage" between wine and ...
Taoism in Vietnam (Vietnamese: Đạo giáo Việt Nam) is believed to have been introduced into the country during the first Chinese domination of Vietnam. [1] Under Lý dynasty Emperor Lý Nhân Tông (1072-1127), the examination for the recruitment of officials consisted of essays on the "three doctrines - Tam Giáo/三教” ( Confucianism ...