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Rahab (Biblical Hebrew: רַהַב, romanized: Rahaḇ, lit. 'blusterer') is used in the Hebrew Bible to indicate pride or arrogance, a mystical sea monster, as an emblematic or poetic name for Egypt, [1] and for the sea. [2] Raḥab or Rachav (Hebrew: רָחָב, romanized: raḥaḇ, lit. 'spacious place') is a term for the Abyss.
Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large" "رحاب") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city ...
According to the Hebrew Bible, Nahshon was a son of Amminadab, descendant in the fifth generation of Judah, and brother-in-law of Aaron. [2] [3] [4] According to the Greek New Testament, [5] he is also the father-in-law of Rahab.
The phrase "Midrash halakha" was first employed by Nachman Krochmal, [6] the Talmudic expression being Midrash Torah = "investigation of the Torah". [7] These interpretations were often regarded as corresponding to the real meaning of the scriptural texts; thus it was held that a correct elucidation of the Torah carried with it the proof of the halakha and the reason for its existence.
The Hebrew word midrash is derived from the root of the verb darash (דָּרַשׁ), which means "resort to, seek, seek with care, enquire, require", [12] forms of which appear frequently in the Bible. [13] The word midrash occurs twice in the Hebrew Bible: 2 Chronicles 13:22 "in the midrash of the prophet Iddo", and 24:27 "in the midrash of ...
Rahab and the Emissaries of Joshua, 17th century. The book of Joshua tells the story of Rahab the prostitute (zonah), a resident of Jericho, who houses two spies sent by Joshua to prepare for an attack on the city. The king of Jericho knew the spies were there and sent soldiers to her house to capture them, but she hid them, sent the soldiers ...
Exodus Rabbah is almost purely aggadic in character.. It contains 52 sections. It consists of two sections with different styles, dubbed "Exodus Rabbah I" (sections 1–14, covering Exodus chapters 1–10) and "Exodus Rabbah II" (sections 15–52), which were written separately and later joined.
It is characteristic of the midrash to view the personages and conditions of the Bible in the light of the contemporary history of the time. Though the stories embraced in Genesis furnish little occasion for comments on legal topics , Genesis Rabbah contains a few short sentences and quotations taken from the Mishnah and other sources.