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It is up to us to commit to and acquire faith through God's mercy, so that we will see the need and have the will to do good works and deeds of righteousness, in the hope we will obtain God's final grace as the last Judgment. Good works is "a necessary consequence of a faith-filled heart," but it is only part of the requirement of salvation ...
Teresa's first work examines the effect of her deafness on her life and its spiritual development. After being devastated by the initial onset of the illness, Teresa meditates in the silent prison of her deafness and ultimately concludes that God has afflicted her in order to separate her from the distractions of everyday noise.
Based on Jesus' doctrine of the sheep and the goats, the corporal and spiritual works of mercy are a means of grace as good deeds; it is also a work of justice pleasing to God. [ 6 ] The precept is an affirmative one, that is, it is of the sort which is always binding but not always operative, for lack of matter or occasion or fitting ...
Christoph Christian Sturm (1740–1786) was a German preacher and author, best known for his Reflections on the Works of God in Nature. [1] The son of Johann Jakob Sturm, a lawyer, at Augsburg, was born at Augsburg, January 25, 1740. He studied at the universities of Jena and Halle.
According to certain Christian traditions, a second work of grace (also second blessing) is a transforming interaction with God that may occur in the life of an individual Christian. The defining characteristics of the second work of grace are that it is separate from and subsequent to the New Birth (the first work of grace), and that it brings ...
His most important work is the Institutiones Divinae ("The Divine Institutes"), an apologetic treatise intended to establish the reasonableness and truth of Christianity to pagan critics. He is best known for his apologetic works, widely read during the Renaissance by humanists , who called Lactantius the "Christian Cicero".
"What shall we do, that we may work the works of God?" "This is the work of God, that you believe in Him whom He sent." "What sign will You perform then, that we may see it and believe You? What work will You do? Our fathers ate the manna in the desert; as it is written, 'He gave them bread from heaven to eat. '" (John 6:30–31)
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
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