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Haran or Aran (Hebrew: הָרָן Hārān) [1] is a man in the Book of Genesis in the Hebrew Bible. [2] He was a son of Terah, brother of Abraham, and father of son Lot and daughters Milcah and Iscah. He died in Ur of the Chaldees. Through Lot, Haran was the ancestor of the Moabites and Ammonites.
In the account of Terah's family mentioned in the Book of Genesis (Genesis 11:26–32), Nahor II (Hebrew: נָחוֹר – Nāḥōr) is listed as the son of Terah, amongst two other brothers, Abram and Haran . His grandfather was Nahor I, son of Serug. Nahor married the daughter of his brother Haran, Milcah, his niece .
The Torah, however, relates Terah's death in Haran before Abram continues the journey to Canaan as an expression that he was not remiss in the Mitzvah of honoring a parent by leaving his aging father behind. [13] The significance of Terah not reaching Canaan was a reflection of his character, a man who was unable to go "all the way".
Abram Leaves Haran, 1860 woodcut by Julius Schnorr von Karolsfeld. The ruins of the city of Harran, called Haran (Hebrew: חָרָן, Ḥārān) in the Hebrew Bible, might lie within present-day Turkey. Haran first appears in the Book of Genesis as the home of Terah and his descendants, and as Abraham's temporary home.
Abraham's brother Haran sees what happened and says that he believes in the God of Abraham. Haran is thrown into the fire, and is not saved by God. Hence the verse in Genesis 11:28, “And Haran died in the presence of his father Terah in the land of his nativity, in Ur of the Chaldees.” [6]
Milcah's son Bethuel moves to Padan-aram (also called Aram-Naharaim) and fathers Rebekah. [9] Milcah's granddaughter Rebekah eventually marries Milcah's cousin Isaac [10] and gave birth to Jacob [11] who became Israel. [12] There is a midrash that Milcah was the forebear of all prophets in the non-Jewish world. [13]
Thereupon Nimrod cast Haran into the fire, and he died in his father's presence, as Genesis 11:28 reports, "And Haran died in the presence of his father Terah." [ 92 ] Rabbi Aha said in the name of Rabbi Samuel ben Nahman (or others say Rabbi Alexandri's name) in Rabbi Nathan's name that Abraham knew and observed even the laws of the courtyard ...
He is also said to be a descendant of Hor who is supposed to have lived around the time of Reu and was a descendant of Hivi, son of Canaan son of Ham. The pre-Edomite Horite chiefs, descendants of Seir, are listed in the Book of Genesis ( Genesis 36:20–29 ) and 1 Chronicles ( 1 Chronicles 1:38–42 ).