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The Mahāmāyā Tantra probably first appeared within Buddhist tantric communities during the late ninth or early tenth centuries CE. Based on instances of intertextuality [note 2] it is considered to postdate the Guhyasamāja Tantra; and because it is less doctrinally and structurally developed than tantras such as the Hevajra Tantra, its origins are likely to precede that text, and it is ...
The Mahayana Mahaparinirvana Sutra, 3 Volumes, Karinbunko, Ube City, Japan. [note 4] A limited run of 500 copies, currently out of print. This is actually a translation from Shimajiʼs Kokuyaku issai kyō, a classic Japanese translation of the Southern version, rather than a direct translation from Dharmakṣema's Chinese. [16]
The worship of Mahayana sutra books and even in anthropomorphic form (through deities like Prajñāpāramitā Devi) remains important in many Mahayana Buddhist traditions, including Newar Buddhism, Tibetan Buddhism and East Asian Buddhism. This is often done in rituals in which the sutras (or a deity representing the sutra) are presented ...
Although the scripture refers itself as a Mahayana sutra, the content is mainly tantric in nature and thus is sometimes called a tantra. This work is an important source for the Shingon tradition. [1] This text was very important for the development of the Vajrayana Yoga tantra traditions in India, Tibet, China, Japan and Sumatra, amongst others.
The Mahāvaipulya Mahāsaṃnipāta Sūtra (Chinese: 大方等大集經, pinyin: Dàfāng děng dà jí jīng, Great Extensive Great Collection Sūtra) is a Mahayana Buddhist anthology of Mahayana sutras. [1] [2] [3] The sutra was translated into Chinese three times.
The authors explain the meaning of the key concepts as part of the intellectual grounding of the Mahāyāna (Part Three: chapters 7, 8 and 9). Then the result of practice, the goal of perfected full awakening, is described (Part Four: Chapter 10). And finally, the path of practice is described in full (Part Five: Chapters 11 through 21). [1]
The sutra centers around a dialogue between the Buddha and the bodhisattva Vajrapāṇi. It discusses the three secrets of a Buddha's body, speech and mind, the Mahayana view of non-duality, the nature of the mind and how it relates to the Buddha. [1] According to Tetsutaka Hamano's study, the sutra can be divided into three sections: [5] [6]
[4] [5] The texts of the sutra seem to have been collected over a number of centuries, and their varying subject matter is suggestive of historical transitions between major eras of Buddhist thought. [1] The collection may have developed from a "Bodhisattva pitaka" attributed to some of the early Mahayana schools. [1]
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