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The associated names of each Juz’ in the Qurʼān: Juz' Hizb (1/2 part) Surahs (from chapter - to chapter) No. Name (Āyah - verse begins with) Arabic English Meaning [citation needed] 1 (آلم (آ-ل-م: Alīf-Lām-Mīm: These letters are called Muqatta’at (disjoined or disconnected letters) or Known to God 1 Al-Fatiha (1:1) - Al-Baqarah ...
Juz' 1: Al-Fatihah: ٱلْفَاتِحَة al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
To remember the order of taxa in biology (Domain, Kingdom, Phylum, Class, Order, Family, Genus, Species, [Variety]): "Dear King Philip Came Over For Good Soup" is often cited as a non-vulgar method for teaching students to memorize the taxonomic classification of system.
Mata Amritanandamayi Devi (Amma) embraces a child. In the book The Timeless Path, Swami Ramakrishnananda Puri, one of Amṛtānandamayī's senior disciples, wrote: "The [spiritual] path inculcated by Amma is the same as the one presented in the Vedas and recapitulated in subsequent traditional scriptures such as the Bhagavad Gita."
Hafiz (/ ˈ h ɑː f ɪ z /; Arabic: حافظ, romanized: ḥāfiẓ, pl. ḥuffāẓ حُفَّاظ, f. ḥāfiẓa حافظة), depending on the context, is a term used by Muslims for someone who has completely memorized the Quran which consists of 77,797 words in the original Classical Arabic. [1]
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Memorization (British English: memorisation) is the process of committing something to memory. It is a mental process undertaken in order to store in memory for later recall visual, auditory, or tactical information. The scientific study of memory is part of cognitive neuroscience, an interdisciplinary link between cognitive psychology and ...
Az-Zukhruf [1] (Arabic: الزخرف, "Ornaments of Gold, Luxury") is the 43rd chapter (), of the Quran, the central religious text of Islam.It contains 89 verses ().Named after the golden ornaments recognized in verse 35 and again in verse 53, this surah dates back to the Second Meccan Period before the Prophet Muhammad’s migration to Medina.