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"Crown of God"; archangel of messenger, protection, guardians, and the patron Angel of valor and bravery. Zaphkiel: Tzaphkiel, Tzaphqiel, Zaphchial, Zaphiel, Zelel, Zadkiel (sometimes) Christianity, Judaism Archangel, leader of the Thrones: Name means "God's knowledge" Zaqiel: Zavebe Christianity, Judaism Watcher Zephaniel: Judaism Archangel
The concept of Seven Archangels is found in some works of early Jewish literature and in Christianity. [1] In those texts, they are referenced as the angels who serve God directly. The Catholic Church venerates seven archangels: in Latin Christianity, three are invoked by name (Michael, Gabriel, and Raphael) while the Eastern Catholic Churches ...
List of angels in Ars Paulina, the first part containing the angels of the hours of the day and night; the second part dealing with the angels of the Zodiac signs; List of angels in fiction, a list of notable angels that appear in works of fiction
Archangel is derived from Greek archángelos (ἀρχάγγελος), with the Greek prefix arch-meaning 'chief'. A common misconception is that archangels constitute the highest rank of angel in Christianity; this likely stems from the etymology of their name, as well as their presentation in John Milton's Paradise Lost. [4]
Archangels, such as Jibrāʾīl, Mīkhā'īl, Isrāfīl, and 'Azrā'īl; Angels of Heaven, such as Riḍwan. Angels of Hell, Mālik and Zabānīya; Guardian angels, who are assigned to individuals to protect them; The angels who record the actions of people; Angels entrusted with the affairs of the world, like the angel of thunder.
Part 2 of Ars Paulina contains mystical names of the angels of the Zodiac signs in general, and also the names of the angels of every degree and the signs. These are called the angels of men: because under some one of those signs and degrees, every man is born. The following 12 names are attributed to 12 signs of the Zodiac.
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The Book of Enoch [9] lists him as one of seven archangels (the remaining names are Uriel, Raguel, Raphael, Sariel, Gabriel, and Remiel), who, in the Book of Tobit, “stand ready and enter before the glory of the Lᴏʀᴅ”. [10] The fact that Michael is introduced implies the knowledge of him and the other named angels.