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Water is poured on the head of an infant held over the baptismal font of a Catholic church. Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism.
The earliest explicit reference to baptism by affusion occurs in the Didache (c. AD 100), the seventh chapter of which gives instructions on how to baptize, which include affusion: …But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm.
The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
Why do Catholics give up things during Lent? Lent is a reflection of the story of Jesus spending 40 days praying and fasting in the desert following his baptism.
These days, you can get a deal on anything. Even salvation! Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the ...
In recent times, the use of blessed salt is found within some Catholic and Anglican liturgies of Holy Baptism, [3] and in the blessing of holy water, sometimes called lustral water. [8] The Anglican Missal , used by some Anglo-Catholics , in The Order of Blessing Water, includes an English translation of traditional prayers for the exorcism and ...
Baked into the bread is a plastic baby, meant to represent the infant Jesus. Whoever finds the baby is believed to have good luck in the coming year. But some families say it also means they must ...
In the West, baptism by aspersion and affusion slowly became the common practice in later centuries. In aspersion, an aspergillum may be used to place the water on the skin. The Roman Catholic Church regards baptism by aspersion as valid only if the water actually flows on the person's skin and is thus equivalent to pouring ("affusion"). [1]
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