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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Traditional Christian theology accepts the teaching of St Paul in his letter to the Romans [158] [better source needed] "For all have sinned and fall short of the glory of God" and of St John's Gospel that "God so loved the world that he sent his only son (Jesus Christ) that whoever believes in him should not perish, but have everlasting life".
In 1919, his book Der Rahmen der Geschichte Jesu ("The Framework of the Story of Jesus") showed that Mark's chronology is the invention of the evangelist. [2] Using form criticism , Schmidt showed that an editor had assembled the narrative out of individual scenes that did not originally have a chronological order. [ 3 ]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. The World English Bible translates the passage as: That you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. The Novum Testamentum Graece text is:
[17] [15] Especially when a Hebrew verb is in the pi'el (intensifying) form, this adds force, [105] and in Deuteronomy 22:29 עִנָּ֔הּ ‘in-nāh is in the pi'el. [104] In several other cases in the Hebrew Bible where this word is used to describe a man and a woman interacting, for example Judges 20:5 [a] and 2 Samuel 13:14, [b] it ...
The extra name "Justus" was likely to distinguish him from his Master, Jesus Christ. [1] Jesus Justus is not mentioned in a similar passage in Philemon 1:23-24 whereas Aristarchus, Epaphras and Mark are again explicitly named by Paul. Epaphras, my fellow prisoner in Christ Jesus, sends you greetings.
[14] [15] [16] These are usually bracketed by two other episodes: his Nativity at the beginning and the sending of the Paraclete at the end. [14] [16] The gospel accounts of the teachings of Jesus are often presented in terms of specific categories involving his "works and words", e.g. his ministry, parables and miracles.