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The incident seems to show that poems performed by rhapsodes had political and propagandistic importance in the Peloponnese in the early sixth century BC. At Athens, by 330 BC, there was a law that rhapsodes should perform the Homeric poems at every Panathenaic festival; this law is appealed to as glory of Athens by the orator Lycurgus. [11]
The Ancient Greek term for a mask is prosopon (lit., "face"), [16] and was a significant element in the worship of Dionysus at Athens likely used in ceremonial rites and celebrations. Many masks worshipped the higher power, the gods, making masks also very important for religion.
Aoid and Outer space. Allegory by Mikhail Kurushin [1]. The Greek word aoidos (ἀοιδός; plural: aoidoi / ἀοιδοί) referred to a classical Greek singer. In modern Homeric scholarship aoidos is used by some as the technical term for a skilled oral epic poet in the tradition to which the Iliad and Odyssey are believed to belong (compare rhapsode).
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
The ancient Roman comedies that have survived can be categorized as fabula palliata (comedies based on Greek subjects). Roman comic dramatists made several structural changes, such as the removal of the previously prominent role of the chorus as a means of separating the action into distinct episodes and the addition of musical accompaniment to ...
A characteristic of Homer's style is the use of epithets, as in "rosy-fingered" Dawn or "swift-footed" Achilles.Epithets are used because of the constraints of the dactylic hexameter (i.e., it is convenient to have a stockpile of metrically fitting phrases to add to a name) and because of the oral transmission of the poems; they are mnemonic aids to the singer and the audience alike.
In Plato's Ion (/ ˈ aɪ ɒ n /; Ancient Greek: Ἴων) Socrates discusses with the titular character, a professional rhapsode who also lectures on Homer, the question of whether the rhapsode, a performer of poetry, gives his performance on account of his skill and knowledge or by virtue of divine possession.
The kalos inscription is typically found on vessels used for a symposium.The scenes that accompany the inscription vary, and include athletic exercises and myths.. Some inscriptions are generic, reading only "the boy is beautiful" (Ancient Greek: ὁ παῖς καλός, ho pais kalos). [2]