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The Psalms of the two versions are numbered differently. The Vulgate follows the Septuagint numbering, while the King James Version follows the numbering of the Masoretic Text. This generally results in the Psalms of the former being one number behind the latter. See the article on Psalms for more details.
Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In Latin, it is known as 'Qui habitat". [2] As a psalm of protection, it is commonly invoked in times of hardship.
[77] Even before the KJV, the Wycliffe version (1380) and the Douay-Rheims version (1582) had renderings that resembled the original (Revised Version) text. The ambiguity of the original reading has motivated some modern interpretations to attempt to identify "they"—e.g., the Good News Bible, the New American Standard, the NIV, and the New ...
The King James Version is one of the versions authorized to be used in the services of the Episcopal Church and other parts of the Anglican Communion, [183] as it is the historical Bible of this church. It was presented to King Charles III at his coronation service. [184] [185] Other Christian denominations have also accepted the King James ...
Aside from that single qualification, there is nothing else which specifically links the ten psalms. [citation needed] Each of the psalms make explicit references to their subject, the king. However, it has been posited that other psalms, which do not mention the king directly, may have been written for royalty (e.g. Psalm 22).
Psalm 83 is the 83rd psalm of the Book of Psalms, beginning in English in the King James Version: "Keep not thou silence, O God". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 82. In Latin, it is known as "Deus quis similis erit tibi ne taceas". [1]
The Grail Psalms were already popular before the Second Vatican Council revised the liturgies of the Roman rite.Because the Council called for more liturgical use of the vernacular instead of Latin, and also for more singing and chanting (as opposed to the silent Low Mass and privately recited Divine Office, which were the predominantly celebrated forms of the Roman rite before the Council ...
In approximately 990, a full and freestanding version of the four Gospels in idiomatic Old English appeared in the West Saxon dialect and are known as the Wessex Gospels. Seven manuscript copies of this translation have survived. This translation gives us the most familiar Old English version of Matthew 6:9–13, the Lord's Prayer:
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