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The Self in Jungian psychology is a dynamic concept which has undergone numerous modifications since it was first conceptualised as one of the Jungian archetypes. [ 1 ] Historically, the Self , according to Carl Jung , signifies the unification of consciousness and unconsciousness in a person, and representing the psyche as a whole. [ 2 ]
Jung defines anima with its Latin derivation, meaning "soul". [7] Jung associates anima with Aphrodite, Selene, Persephone, Hecate, Minerva, and Pandora. [8] Jung began using the term in the early 1920s to describe the inner feminine side of men. ["A]nima is the archetype of life itself. (1954, par. 66)[".] [9] —
Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. The psychic counterpart of instinct , archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths , and ...
In the years preceding this publication, Jung had experienced several dramatic shifts. After the Bugishu Psychological Expedition through East Africa with George Beckwith, Helton Godwin Baynes, and Ruth Bailey, Jung returned to Zürich and focused on the lecture format of his English seminars at the Psychological Club - eventually attracting a new group of international followers. [1]
After four years in the monastery, Johnson returned to California in 1967. He resumed his career as a psychotherapist and lectured at St. Paul's Cathedral in San Diego, working closely with John A. Sanford, an Episcopal priest, Jungian analyst, and author.
David H. Rosen (born February 25, 1945) is an American psychiatrist, Jungian analyst, and author, who was the first holder of the McMillan Professorship in Analytical Psychology, Professor of Psychiatry & Behavioral Science, and Professor of Humanities in Medicine at Texas A&M University. Although retired, he edited The Soul of Art (2017) by ...
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James Hillman, among the most accomplished and prolific post-Jungian writers remarked on (some of) the work Giegerich was engaged in prior to 1994: “Wolfgang Giegerich’s thought is the most important Jungian thought now going on—maybe the only consistent Jungian thought at all.” [14] Hillman however qualified such praise by claiming ...