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We believe the one God reveals himself as the Trinity: Father, Son and Holy Spirit, distinct but inseparable, eternally one in essence and power. Article II - Jesus Christ. We believe in Jesus Christ, truly God and truly man, in whom the divine and human natures are perfectly and inseparably united.
[68] However, if he makes a "shipwreck of the faith, then a man that believes now may be an unbeliever some time hence" and become "a child of the devil." [68] He then adds, "God is the Father of them that believe, so long as they believe. But the devil is the father of them that believe not, whether they did once believe or no." [69]
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing holy living, service, modest dress and sober speech. [1] [2] Additionally, outward holiness manifests as "the expression of love through a life characterised by 'justice, mercy and truth ' ". [3]
[58]: 38 At its heart, the theology of John Wesley stressed the life of Christian holiness: to love God with all one's heart, mind, soul and strength and to love one's neighbour as oneself. [65] [66] One popular expression of Methodist doctrine is in the hymns of Charles Wesley. [67]
In the Free Methodist church, we believe all truth is God's truth. If something is true, we embrace it as from the Lord. First and foremost, we hold scripture up to be the primary source of God's inspired revealed truth to us. And, we also embrace truth that is found in three other places: reason, tradition, and experience.
Grace says God loves us regardless, and is always willing to pick us up from the gob pile, wipe us off and carry us toward safety. Pastor of Historic St. Paul AME church, Rev. Dr. Stephanie M ...
Sabrina Carpenter's response to the controversy surrounding her “Feather” music video is getting a reaction all of its own.. The music video, which was released Oct. 30, features the singer in ...
In 1871, the American evangelist Dwight L. Moody had what he called an "endowment with power" as a result of some soul-searching and the prayers of two Free Methodist women who attended one of his meetings. He did not join the Wesleyan-Holiness movement but maintained a belief in progressive sanctification which his theological descendants ...