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The Liber de compositione alchemiae ("Book on the Composition of Alchemy"), also known as the Testamentum Morieni ("Testament of Morienus"), the Morienus, or by its Arabic title Masāʾil Khālid li-Maryānus al-rāhib ("Khalid's Questions to the Monk Maryanos"), is a work on alchemy falsely attributed to the Umayyad prince Khalid ibn Yazid (c. 668 – c. 704). [1]
The Arabic script should be deducible from its transliteration unambiguously and without necessarily understanding the meaning of the Arabic text. The reverse should also be possible when the Arabic script is fully diacritized or vowelled (i.e. muxakkal with kasrah, fatHat', Dammat', xaddat', tanwiin and other Harakaat.).
This is the pronunciation key for IPA transcriptions of Arabic on Wikipedia. It provides a set of symbols to represent the pronunciation of Arabic in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
The standard pronunciation of ج in MSA varies regionally, most prominently in the Arabian Peninsula, parts of the Levant, Iraq, north-central Algeria, and parts of Egypt, it is also considered as the predominant pronunciation of Literary Arabic outside the Arab world and the pronunciation mostly used in Arabic loanwords across other languages ...
The earliest text known to draw on the Turba is the Kitab al-Ma al-waraqi by Ibn Umail, who died in the middle of the tenth century. In turn, an earlier date can be ruled out by the appearance in the text of poison hidden in the body of a woman, which kills a dragon by her embrace.
Unlike in most Arabic dialects, Egyptian Arabic has many words that logically begin with a vowel (e.g. /ana/ 'I'), in addition to words that logically begin with a glottal stop (e.g. /ʔawi/ 'very', from Classical /qawij(j)/ 'strong'). When pronounced in isolation, both types of words will be sounded with an initial glottal stop.
Mary or Maria the Jewess (Latin: Maria Hebraea), also known as Mary the Prophetess (Latin: Maria Prophetissa) or Maria the Copt (Arabic: مارية القبطية, romanized: Māriyya al-Qibṭiyya), [1] was an early alchemist known from the works of Zosimos of Panopolis (fl. c. 300) and other authors in the Greek alchemical tradition. [2]
This reflects Hijazi or Sinai Bedouin Arabic pronunciation rather than that of North Arabian Bedouin dialects. Bedouin dialects proper, which on top of the above-mentioned features that influence the sedentary dialects, present typical stress patterns (e.g. gahawa syndrome) or lexical items.