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Researchers have investigated the relationship between race and genetics as part of efforts to understand how biology may or may not contribute to human racial categorization. Today, the consensus among scientists is that race is a social construct, and that using it as a proxy for genetic differences among populations is misleading. [1] [2]
For example, in 2008, John Hartigan Jr. argued for a view of race that focused primarily on culture, but which does not ignore the potential relevance of biology or genetics. [47] Accordingly, the racial paradigms employed in different disciplines vary in their emphasis on biological reduction as contrasted with societal construction.
Skepticism towards the validity of scientific racism grew during the interwar period, [10] and by the end of World War II, scientific racism in theory and action was formally denounced, especially in UNESCO's early antiracist statement, "The Race Question" (1950): "The biological fact of race and the myth of 'race' should be distinguished. For ...
In botany, where physiological race (mostly used in mycology [16]), biological race, and biological form have been used synonymously, [14] [18] [19] a physiological race is essentially the same classification as a forma specialis, [14] except the latter is used as part of the infraspecific scientific name (and follows Latin-based scientific ...
Definitions have changed throughout history to yield a modern understanding of race that is complex and fluid. Moreover, there is no one definition that stands, as there are many competing and interlocking ways to look at race. [24] Due to its ambiguity, terms such as race, genetic population, ethnicity, geographic population, and ancestry are ...
The modern biological definition of race developed in the 19th century with scientific racist theories. The term scientific racism refers to the use of science to justify and support racist beliefs, which goes back to the early 18th century, though it gained most of its influence in the mid-19th century, during the New Imperialism period.
Race is often culturally understood to be rigid categories (Black, White, Pasifika, Asian, etc) in which people can be classified based on biological markers or physical traits such as skin colour or facial features. This rigid definition of race is no longer accepted by scientific communities.
Both race and ethnicity are considered complex and fluid, and one's identification with race/ethnicity may change based on context, life experience, and in response to others. As a result, misclassification occurs when an individual is perceived by an observer as belonging to a racial/ethnic group that does not match their own self ...