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In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
In the King James Version of the Bible the text reads: Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! The New International Version translates the passage as: When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."
[2] Chrysostom: "He asks as man, Jesus answers as God: Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee: not having beheld him as man, but as God discerning him from above. I saw thee, He says, that is, the character of thy life, when thou wast under the fig tree: where the two ...
The Revised Standard Version and New Revised Standard Version use the name "Bethzatha", but other versions (the King James Version, Geneva Bible, Revised English Bible, New Jerusalem Bible and New American Bible) have "Bethesda". The place is called "Probatica, or in Hebrew Bethsaida", in the Douai-Rheims translation.
In the Hebrew Bible (Tanakh), the name is shared by a prince (or chieftain) of the Tribe of Issachar (Numbers 7:18–23, in the Naso parsha) [2] and by a brother of King David (1 Chronicles 2:14). [3] In the New Testament, Nathanael is said to be an early follower of Jesus of Nazareth, according to the Gospel of John (1:45; 21:2).
Matthew 2:5 is the fifth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has asked the leading Jewish religious figures about how to find out where Jesus was to be born. In this verse they tell him.
In the King James Version of the Bible the text reads: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. The World English Bible translates the passage as: and was there until the death of Herod; that it might be fulfilled which was spoken ...
In Matthew 23:8–10, Jesus affirms the term Rabbi and Father are not to be used for any man, but only for God and for Christ. Jesus is called Rabbi in conversation by Apostle Peter in Mark 9:5 and Mark 11:21, and by Judas Iscariot in Mark 14:45 by Nathanael in John 1:49, where he is also called the Son of God in the same sentence. [129]