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The use of the word μάρτυς (mártys) in non-biblical Greek was primarily in a legal context.It was used for a person who speaks from personal observation. The martyr, when used in a non-legal context, may also signify a proclamation that the speaker believes to be truthful.
Stephen (Greek: Στέφανος, romanized: Stéphanos; c. AD 5 – c. 34) is traditionally venerated as the protomartyr or first martyr of Christianity. [2] According to the Acts of the Apostles, he was a deacon in the early church at Jerusalem who angered members of various synagogues by his teachings.
Dirk Willems etching from Martyrs Mirror "Death of Cranmer", from the 1887 Foxe's Book of Martyrs. Jan van Essen and Hendrik Vos, 1523, burned at the stake, early Lutheran martyrs; Jan de Bakker, 1525, burned at the stake; Martyrs of Tlaxcala, 1527-1529; Felix Manz, 1527; Patrick Hamilton, 1528, burned at the stake, early Lutheran martyr ...
In Christianity, a martyr, in accordance with the meaning of the original Greek term martys in the New Testament, is one who brings a testimony, usually written or verbal. In particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows. [26]
Lucian of Antioch (Greek: Λουκιανός Αντιοχείας c. 240 – January 7, 312), [a] known as Lucian the Martyr, was a Christian presbyter, theologian and martyr. He was noted for both his scholarship and ascetic piety .
According to Eastern Orthodox traditions, according to the Commentary on the Apocalypse of Andreas of Caesarea, it is believed that Saint Antipas was the Antipas referred to in Revelation 2:13, as the verse says: "I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful ...
The connection of the martyr shot with arrows with the plague is not an intuitive one. However, the hopeful example of Sebastian being able to recover from his "first martyrdom " (or "sagittation", as it is sometimes called) was relevant as the arrow-wounds can resemble the buboes that were symptoms of bubonic plague.
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
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