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The ages most often considered unlucky in Japan are 25, 42, and 61 for men, and 19, 33, and 37 for women, though there is much regional variation. Note that yakudoshi are calculated by traditional age reckoning in Japan , according to which children are considered to be one year old at birth, and add to their age every New Year's Day.
Other superstitions relate to the literal meanings of words. Another significant part of Japanese superstition has its roots in Japan's ancient pagan, animist culture and regards certain natural things as having kami. Thus, many Japanese superstitions involve beliefs about animals and depictions of animals bringing about good or bad fortune. [3]
Witchcraft in Vietnam is a diverse and culturally rich practice deeply intertwined with the country's traditional beliefs and indigenous spirituality. Practiced by individuals known as "thầy bói", "thầy pháp", "thầy phù thủy" (male) or "bà đồng" (female), Vietnamese witchcraft encompasses rituals, divination , healing, and ...
A superstitious blacksmith and apprentice believe that the luck from the horseshoe will flow toward him or her, their tools, and eventually to whatever project they are working on. [15] Opening an umbrella while indoors [16]: 204, 267 On the Isle of Man, rats are referred to as "longtails" as saying "rat" is considered bad luck. [17] [18]
The Japanese concept of religion differs significantly from that of Western culture. Spirituality and worship are highly eclectic; rites and practices, often associated with well-being and worldly benefits, are of primary concern, while doctrines and beliefs garner minor attention. [8] Religious affiliation is an alien notion.
Itako (Japanese: イタコ), also known as ichiko (市子) or ogamisama (オガミサマ), are blind women who train to become spiritual mediums in Japan. [1] Training involves severe ascetic practices, after which the woman is said to be able to communicate with Japanese Shinto spirits, kami , and the spirits of the dead. [ 2 ]
Apotropaic observances may also be practiced out of superstition or out of tradition, as in good luck charms (perhaps some token on a charm bracelet), amulets, or gestures such as crossed fingers or knocking on wood. Many different objects and charms were used for protection throughout history.
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.