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The literal meaning of chāyā carries various interpretations, including shade, such as from a tree or cloud; reflection, like that in a mirror; and shadow, as cast by an object. [ 1 ] [ 2 ] [ 3 ] The term chāyā appears in the Upanishads , where it refers to the universe as a phenomenal reflection of transcendental reality.
Aldous Huxley is regarded as one of the most prominent explorers of visual communication and sight-related theories. [12] Becoming near-blind in his teen years as the result of an illness influenced his approach, and his work includes important novels on the dehumanizing aspects of scientific progress, most famously Brave New World and The Art of Seeing.
Perspective drawing is useful for representing a three-dimensional scene in a two-dimensional medium, like paper. It is based on the optical fact that for a person an object looks N times (linearly) smaller if it has been moved N times further from the eye than the original distance was.
[6] Aranyani bears resemblance to latter day forest deities like Banbibi in West Bengal, Vanadevata in Goa and Konkan region, Vanadurga in parts of South India. Her worship has declined in modern-day Hinduism, and it is rare to find a temple dedicated to Aranyani. However, there is one in Arrah, Bihar known as the Aranya Devi Temple. [7]
The mandala is "a support for the meditating person", [18] something to be repeatedly contemplated to the point of saturation, such that the image of the mandala becomes fully internalised in even the minutest detail and can then be summoned and contemplated at will as a clear and vivid visualized image.
Some of the images recovered there by Sir Aurel Stein are Indian paintings, most being Buddhist and some with Hindu deities such as Ganesha and Shiva. [1] According to Blurton, such early paintings did not survive largely because of the deleterious climate of India, as well as due to the "added problem of Muslim iconoclasm" in the centuries ...
[6] [9] [10] In the Vedas , Agni is a major and most invoked god along with Indra and Soma . [ 6 ] [ 11 ] Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a homa (votive ritual).
However, it states that this teaching is that of the "discourses of provisional meaning", and that it should be taught along with the teachings of the third turning of the wheel of Dharma. [213] Similarly, the Lankavatara sutra explains the doctrine of the unborn and unoriginated nature of dharmas through the idealistic philosophy of mind-only ...