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Hebenon is the agent of death in Hamlet's father's murder; it sets in motion the events of the play. It is spelled hebona in the Quartos and hebenon in the Folios. This is the only mention of hebona or hebenon in any of Shakespeare’s plays. Upon my secure hour thy uncle stole, With juice of cursed hebenon in a vial,
While the Greek gods are immortal and unaffected by aging, the mortality of humans forces them to move through the stages of life, before reaching death. [2] The group of figures referred to as "heroes" (or " demigods "), unique to Greek religion and mythology, are (after the time of Homer ) individuals who have died but continue to exert power ...
Walter Burkert and René Girard have written influential modern interpretations of the pharmakos rite. Burkert shows that humans were sacrificed or expelled after being fed well, and, according to some sources, their ashes were scattered to the ocean.
In character, Shakespeare's Prince Hamlet is diametrically opposed to his prototype. Amleth's madness was certainly altogether feigned; he prepared his vengeance a year beforehand and carried it out deliberately and ruthlessly at every point. His riddling speech has little more than an outward similarity to the words of Hamlet.
The story of the prince who plots revenge on his uncle (the current king) for killing his father (the former king) is an old one. Many of the story elements—the prince feigning madness and his testing by a young woman, the prince talking to his mother and her hasty marriage to the usurper, the prince killing a hidden spy and substituting the execution of two retainers for his own—are found ...
Psychopomps (from the Greek word ψυχοπομπός, psychopompós, literally meaning the 'guide of souls') [1] are creatures, spirits, angels, demons, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. [2] Their role is not to judge the deceased, but simply to guide them.
The Greek word κήρ means "the goddess of death" or "doom" [2] [3] and appears as a proper noun in the singular and plural as Κήρ and Κῆρες to refer to divinities. Homer uses Κῆρες in the phrase κήρες θανάτοιο, "Keres of death". By extension the word may mean "plague, disease" and in prose "blemish or defect".
Strong's Exhaustive Concordance of the King James Bible defines the word as meaning "ruin"; i.e., death, punishment, or destruction.Olethros is found in the New Testament in 1 Corinthians 5:5, 1 Thessalonians 5:3, 2 Thessalonians 1:9, and 1 Timothy 6:9, where it is translated "destruction" in most versions of the Bible.