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The prime of life : the autobiography of Simone de Beauvoir by Simone de Beauvoir; Peter Green (Translator); Toril Moi (Introduction by) Sex, Love, and Letters by Judith G. Coffin; Simone de Beauvoir by Deirdre Bair; Simone de Beauvoir's Philosophy of Age by Silvia Stoller (Editor) Tête-à-Tête by Hazel Rowley; We Are Not Born Submissive by ...
The Ethics of Ambiguity (French: Pour une morale de l'ambiguïté) is Simone de Beauvoir's second major non-fiction work. It was prompted by a lecture she gave in 1945, where she claimed that it was impossible to base an ethical system on her partner Jean-Paul Sartre 's major philosophical work Being and Nothingness ( French : L'Être et le ...
Pyrrhus and Cineas (original title: Pyrrhus et Cinéas) is Simone de Beauvoir's first philosophical essay. [1] It was published in 1944, and in it, she makes a philosophical inquiry into the human situation by way of analogy from the story of when Pyrrhus was asked by his friend Cineas what his plans were after conquering his next empire.
Simone de Beauvoir described three main types of women acting in bad faith: the Narcissist who denies her freedom by construing herself as a desirable object; the Mystic, who invests her freedom in an absolute; and the Woman in Love, who submerges her identity in that of her male object. [9]
The Second Sex (French: Le Deuxième Sexe) is a 1949 book by the French existentialist philosopher Simone de Beauvoir, in which the author discusses the treatment of women in the present society as well as throughout all of history.
The May 1977 petition was signed by a number of prominent French intellectuals, doctors, and psychologists from a wide range of political positions, including Michel Foucault, Gilles Deleuze, Jacques Derrida, Louis Aragon, Roland Barthes, Louis Althusser, Simone de Beauvoir, Jean-Paul Sartre, Félix Guattari, Michel Leiris, Alain Robbe-Grillet ...
Simone de Beauvoir was a renowned existentialist and one of the principal founders of second-wave feminism. [8] Beauvoir examined women's subordinate role as the 'Other', patriarchally forced into immanence [11] in her book, The Second Sex, which some claim to be the culmination of her existential ethics. [12]
"De Beauvoir has separated the book into two parts. The first half is a look from the outside in. How society and its citizens view old age, ranging from how families treat their elders to the views of old age by the philosophers and literary giants throughout the years.
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