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The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
Her Majesty! Queen Camilla was blessed and anointed alongside her husband, King Charles III, during his coronation ceremony. The Archbishop of Canterbury anointed Camilla, 75, with holy oil during ...
The Head of Christ, also called the Sallman Head, is a 1940 portrait painting of Jesus of Nazareth by Warner Sallman (1892–1968). As an extraordinarily successful work of Christian popular devotional art , [ 1 ] it had been reproduced over half a billion times worldwide by the end of the 20th century. [ 2 ]
Jesus' response to the anointing in Luke is completely different from that recorded in the other gospels to the anointing in their accounts. Rather than Jesus' above-mentioned comments on the "poor you will always have with you", in Luke he tells his host the Parable of the Two Debtors. As one commentator notes, "Luke is the only one to record ...
Anointing of Jesus, 17th-century altar painting, Ballum, Denmark. Main articles: Simon the Pharisee and Parable of the Two Debtors A Pharisee named Simon invites Jesus to eat in his house but fails to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46).
The painting depicts an incident from Luke 7 where Jesus visits Simon the Pharisee, and has his feet anointed by a "sinful woman". Jesus proceeds to tell the Parable of the Two Debtors . References
These include the unnamed woman's head-anointing of Jesus in Bethany (Mark 14, Matthew 26), the sinful woman's feet-anointing (and hair-wiping) of Jesus in Galilee (Luke 7; these first two may have a common origin, the Lukan account likely being derived from Mark), Jesus' visit to Martha and Mary in the unnamed Galilean village , Jesus' parable ...
There are multiple versions of Rembrandt's Head of Christ which are in the possession internationally of cultural institutions and individuals. During the course of the 19th-century it was supposed that these similar heads were based on a "Jewish model" (leading some to suppose that Rembrandt himself was Jewish, since he lived in what was considered the Jewish quarter of Amsterdam).