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The commandment is generally regarded in Protestant and Jewish sources as the fifth in both the list in Exodus 20:1–21 and in Deuteronomy (Dvarim) 5:1–23. Catholics and Lutherans count this as the fourth. [1] These commandments were enforced as law in many jurisdictions, and are still considered enforceable law by some.
The Bible speaks of generational sin in Exodus 20:5, which states that "the iniquities of the fathers are visited upon the sons and daughters—unto the third and fourth generation." [ 3 ] This concept implies that "unresolved issues get handed down from generation to generation", but that "Jesus is the bondage breaker ...
A few Bible scholars call the verses in Exodus 34 the "small Covenant code", as it appears to be a compact version of the Covenant Code in Exodus 20:19–23:33; they argue the small Covenant code was composed around the same time as the Decalogue of Exodus 20, but either served different functions within Israelite religion, or reflects the ...
"Thou shalt have no other gods before Me" (Hebrew: לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי, romanized: Lōʾ yihyeh lək̲ā ʾĕlōhîm ʾăḥērîm ʿal pānāi) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy 5:6. [1]
The text of the Ten Commandments was dynamic in ancient Israel and appears in three markedly distinct versions in the Bible: [1] at Exodus 20:2–17, Deuteronomy 5:6–21, and the "Ritual Decalogue" of Exodus 34:11–26. According to the Book of Exodus in the Torah, the Ten Commandments were revealed to Moses at Mount Sinai, told by Moses to ...
Jon Paulien has argued for a parallel between Revelation 14 and the fourth of the Ten Commandments (the Sabbath), in Exodus 20. He hence argues the Bible features Sabbath in the end-times. Some progressive Adventists, [91] including a few scholars, [92] disagree with specific traditional views about the "time of trouble.".
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