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A kosha (also kosa; Sanskrit कोश, IAST: kośa), usually rendered "sheath", is a covering of the Atman, or Self according to Vedantic philosophy. The five sheaths, summarised with the term Panchakosha, are described in the Taittiriya Upanishad (2.1-5), [1] [2] and they are often visualised as the layers of an onion. [3]
In Advaita Vedanta the Anandamaya kosha is the innermost of the five koshas or "sheaths" that veil the Atman or Supreme Self. Unlike the next three more outer koshas, it constitutes the karana sarira or causal body. It is associated with the state of dreamless sleep and samadhi.
According to three bodies doctrine in Hinduism, the human being is composed of three shariras or "bodies" emanating from Brahman by avidya, "ignorance" or "nescience". They are often equated with the five koshas (sheaths), which cover the atman.
Annamaya kosha and its negation 165–166 Pranamaya kosha and its negation 167–183 Manomaya kosha and its negation 184–188 Vijnanamaya kosha and its negation 189–206 The free soul, what is freedom and liberation, why self-knowledge is necessary 207–210 Anandamaya kosha and its negation 211–225 Atman, what it is not? what is it? 8
Taittiriya is a Sanskrit word that means "from Tittiri". The root of this name has been interpreted in two ways: "from Vedic sage Tittiri", who was the student of Yāska; or alternatively, it being a collection of verses from mythical students who became "partridges" (birds) in order to gain knowledge. [2]
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The outermost is the Annamaya kosha, symbolizing the material body. The second is Pranamaya kosha, symbolizing the sheath of vital force or prana (breath). The third is Manomaya kosha, symbolizing the sheath of the thoughts, the mana. The fourth is the Vijnanamaya kosha, symbolizing, the sheath of the intellect
The causal body or the Karana Sarira which is the cause of man’s enjoyment or suffering is composed of the Anandamaya Kosha and adheres to the soul so long as the soul resides in the Sthula Sarira ('gross body') or the Sukshama Sarira ('subtle body'), both vehicles of Avidya ('ignorance'); afflicted by vasanas ('desires/longings') the ...