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The dastār is considered an integral part of the unique Sikh identity. The bare head is not considered appropriate as per gurbani. If a Sikh wants to become one with his/her guru, he/she must look like a guru (wear a dastār). Guru Gobind Singh stated: Khalsa mero roop hai khaas. Khalse me hau karo niwas. ("Khalsa is a true picture of mine.
Covering the head is respectful in Sikhism and if a man is not wearing a turban, then a rumāl must be worn before entering the Gurdwara. Rumāls are also worn by Sikh children on their topknot, and by Sikh males while engaging in athletic activities. In most Gurdwaras, there is often a basket of rumāls outside for welcoming in more guests.
A Hindu woman with a ghoonghat veil. A ghoonghat (ghunghat, ghunghta, ghomta, orhni, odani, laaj, chunari, jhund, kundh) is a headcovering or headscarf, worn primarily in the Indian subcontinent, by some married Hindu, Jain, and Sikh women to cover their heads, and often their faces.
Out of all parts of the body, the head is the highest, and adorning Kesh [unshorn hair] on top of one's head the body becomes beautiful. [1] The Mahan Kosh also states, kesh is "the hair on the head". Avatar Singh Vahiria's Khalsa Dharam Shastar (1914), agrees with this stating, "Kesh means the hair on the head and also the beard and mustache." [2]
A different way of wearing a patka is used by sportsmen: covering the head but not tying the joora. [3] [4] In 2014 there was a row with FIBA about two Sikh Indian players, Amritpal Singh and Amjyot Singh wearing patkas during the FIBA Asia Cup. [5] In 2017 FIBA lifted the patka ban. [6]
A New York state trooper who is Sikh was barred by his supervisors from growing facial hair for his wedding, despite a 2019 state law requiring employers to let most workers follow attire or ...
The head covering of the priests was different, being wound to form a cone, called a migbahat. The priestly crown (Hebrew tzitz צִיץ "blossom", "flower") was attached to the turban by means of two sets of blue cords: one going over the top of the head and the other around the sides of the head at the level of the ears (Exodus 39:31).
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