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Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish. Islamic Marxists are also dismissive of traditional Marxist views on materialism and religion.
19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
Due to geographical proximity, most of the early Christian critiques of Islam were associated with Eastern Christians. The Quran was not translated from Arabic into the Latin language until the 12th century, when the English Catholic priest Robert of Ketton made the Lex Mahumet pseudoprophete translation (Robert was active in the Diocese of Pamplona, not far removed from the Arabic-speakers in ...
Roland Boer, the son of a Presbyterian minister, said: "There is a tradition within Marxism of engagement with religion that is usually characterised as atheistic and disinterested, but I argue there is a continuous stream of major Marxist figures who have written on questions of religion and engaged specifically with the Bible or with ...
The Marxist ethos that aims for unity reflects the Christian universalist teaching that humankind is one and that there is only one god who does not discriminate among people. [13] Pre-Marxist communism was also present in the attempts to establish communistic societies such as those made by the Essenes and the Judean desert sect. [14] [15] [16]
Islamic Marxism attempts to apply Marxist economic, political, and social teachings within an Islamic framework. Traditional forms of Marxism are anti-religious and support atheism, which has led many Muslims to reject Marxism. However, the affinity between Marxist and Islamic ideals of social justice has led some Muslims to embrace their own ...
The relationship between Catholicism and socialism has been debated by various experts and theologians over the years. While some argue for the incompatibility of the two, [1] movements like liberation theology argue for the compatibility of them, and forms like Latin American Liberation Theology have synthesized Christian theology with Marxian socio-economic analysis.
Salvatore Talamo, a neo-Thomistic sociologist and Catholic social theorist, when distinguishing between the conservative and Christian democratic views on labour issues, used Christian Socialists for the latter; most Christian democrats avoid using socialism, which is occasionally mainly used by conservatives who attempt to discredit their ...