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Some commentators also view the verses prior to this as referring to the Antichrist. [17] Jesus references the abomination from Daniel 9:27, 11:31, [18] and 12:11 [19] in Matthew 24:15 [20] and Mark 13:14 [21] when he warns about the destruction of Jerusalem.
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
In Christian eschatology, Antichrist refers to a kind of person prophesied by the Bible to oppose Jesus Christ and falsely substitute themselves as a savior in Christ's place before the Second Coming. [1] The term Antichrist (including one plural form) [2] is found four times in the New Testament, solely in the First and Second Epistle of John. [2]
The Antichrist interpretation later found champions in the United States, such as R. F. Franklin in 1898 [16] and W. C. Stevens in 1928. [17] It remains popular in evangelical circles today, [18] for example with Pastor Billy Graham, for whom the horseman represented the Antichrist or false prophets in general. [19]
[1] [13] [24] Muslims believe that both ʿĪsā and the Mahdi will rid the world of wrongdoing, injustice, and tyranny, ensuring peace and tranquility. [25] Eventually, the Dajjal will be killed by the Mahdi and ʿĪsā at the gate of Lud , who upon seeing Dajjal will cause him to slowly dissolve (like salt in water).
Jesus' statements in Matthew 24 for instance, as well as many other Bible verses are also used. The classic Adventist commentary on the end-times was Uriah Smith's Daniel and the Revelation. The writings of Ellen G. White have also been highly influential, particularly the last part of her book The Great Controversy. "Prophecy seminars ...
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