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This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21] Tantrikas chant the Bhavani Nāma Sahasra Stuti and the Kali Sahasranāma. While the Vishnu and Shiva Sahasranāmas are popular amongst all Hindus, the Lalita Sahasranama is mostly
In the Gaudiya Vaishnava tradition, Hari is a name of both Krishna and Vishnu, invoked in the Hare Krishna mahamantra (Hare could be a vocative form of Hari). The Hari Stuti is a hymn in praise of Vishnu composed by Adi Shankara. The Hari Stotra is a Sanskrit hymn. Hari Om is a mantra and greeting.
The Sahasranama, a type of nama-stotra, is a litany of a thousand names for a particular deity. Sahasranama means "1000 names"; Sahasra means 1000 and nama means names. For example, Vishnu Sahasranama means 1000 names of Vishnu. [6] Other nama-stotras may include 100 or 108 epithets of the deity. According to Hinduism, the names of God are ...
The chaturvimshatimurti are all represented as standing and holding the four attributes of Vishnu: the Sudarshana Chakra (discus), Panchajanya (conch), Kaumodaki (mace), and Padma (lotus). Symbolising the deity's different visible forms, the only difference between these images is the order of the emblems held by his four hands . [ 5 ]
Keshava (Sanskrit: केशव, lit. 'one who has beautiful long hair or the slayer of Keshi', IAST: Keśava) is an epithet of Vishnu in Hindu tradition. [1] The name appears as the 23rd and 648th names in the Vishnu Sahasranama of the Mahabharata.
Achyuta (Krishna) at Sri Priyakant ju temple, Vrindavan. In Hinduism, Achyuta (Sanskrit: अच्युत, lit. 'the infallible one', IAST: Acyuta) is an epithet of Vishnu [1] and appears as the 100th [2] and 318th names in the Vishnu Sahasranama.
The Vishnu Sukta 1.154 of Rigveda says that the first and second of Vishnu's strides (those encompassing the earth and air) are visible to the mortals and the third is the realm of the immortals. The Trivikrama describing hymns integrate salvific themes, stating Vishnu to symbolize that which is freedom and life. [ 76 ]