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Afro-Venezuelans are designated by Spanish terms; no words of African derivation are used. "Afro-venezolano" is used primarily as an adjective (e.g., folklore afro-venezolano). "Negro" is the most general term of reference; "Moreno" refers to darker-skinned people, and "Mulatto" refers to lighter-skinned people, usually of mixed European ...
As of 1981, according to the critic D'Ambrosio and other academics, about 51.6% of Venezuelans are mestizos or mulattos (called Criollos: the 40% of them are with mostly white features, 20% with mostly black features and 10% with mostly Indians features), 45% are white, 2% are black and 1% Indians. According to these scholars, is the fact that ...
However, there are not many specific figures that indicate the number of Venezuelans among the 4,000. [3] Many Venezuelans settled in the United States with hopes of receiving a better education, only to remain there following graduation. Many Venezuelans who have relatives living in the United States also immigrated to this country.
[22] [23] However, some Asian Americans and Native Americans have tried to reclaim these color terms by self-identifying as "Yellow" and "Red", respectively. [24] [26] Though not an official color or racial designation in the United States census, "Brown" has been used to describe certain peoples such as Arab Americans and Indian Americans.
The United States has a racially and ethnically diverse population. [1] At the federal level, race and ethnicity have been categorized separately. The most recent United States census recognized five racial categories (White, Black, Native American/Alaska Native, Asian, and Native Hawaiian/Other Pacific Islander), as well as people who belong to two or more of the racial categories.
The African diaspora in the Americas refers to the people born in the Americas with partial, predominant, or complete sub-Saharan African ancestry. Many are descendants of persons enslaved in Africa and transferred to the Americas by Europeans, then forced to work mostly in European-owned mines and plantations, between the sixteenth and nineteenth centuries.
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A Black man named Esteban el Negro (Steven the Black), a North African Moor from Spain, searched for the fabled city of Cíbola with Cabeza de Vaca. Veracruz, Campeche, Pánuco and Acapulco were the main ports for the entrance of African slaves. In the past, offspring of Black African/Amerindian mixtures were called jarocho (wild pig), chino or ...