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In Reformed epistemology, beliefs are held to be properly basic if they are reasonable and consistent with a sensible world view. Anti-foundationalism rejects foundationalism and denies there is some fundamental belief or principle which is the basic ground or foundation of inquiry and knowledge.
A belief is basic if it is justified directly, meaning that its validity does not depend on the support of other beliefs. [j] A belief is non-basic if it is justified by another belief. [123] For example, the belief that it rained last night is a non-basic belief if it is inferred from the observation that the street is wet. [124]
Reformed epistemology – Beliefs are warranted by proper cognitive function—proposed by Alvin Plantinga. Evidentialism – Beliefs depend solely on the evidence for them. Reliabilism – A belief is justified if it is the result of a reliable process. Infallibilism – Knowledge is incompatible with the possibility of being wrong.
Foundationalism – Basic beliefs justify other, non-basic beliefs. Epistemic coherentism – Beliefs are justified if they cohere with other beliefs a person holds, each belief is justified if it coheres with the overall system of beliefs. Infinitism – Beliefs are justified by infinite chains of reasons.
For example, the proposition that bachelors are unmarried men is true, in this view, because the concept of the predicate (unmarried men) is contained in the concept of the subject (bachelor). A contemporary reading of the concept-containment theory of truth is to say that every true proposition is an analytically true proposition.
Foundationalism holds basic beliefs exist, which are justified without reference to other beliefs, and that nonbasic beliefs must ultimately be justified by basic beliefs. Classical foundationalism maintains that basic beliefs must be infallible if they are to justify nonbasic beliefs, and that only deductive reasoning can be used to transfer ...
The epistemic virtues, as identified by virtue epistemologists, reflect their contention that belief is an ethical process, and thus susceptible to intellectual virtue or vice. Some epistemic virtues have been identified by W. Jay Wood, based on research into the medieval tradition. Epistemic virtues are sometimes also called intellectual virtues.
For example, fideism claims that evidence is irrelevant to religious beliefs and that attempts to justify religious beliefs in such a way are misguided. Superficially, fideism and evidentialism have mutually exclusive takes on religious beliefs, but evidentialists use the term "justification" in a much weaker sense than the one in which ...