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Called the Lesson-Sermon, each week's Bible lesson is read in daily individual study during the week, and as the Sunday sermon in Christian Science church services around the world. It is composed of a series of references from the Bible and the Christian Science textbook, Science and Health with Key to the Scriptures, written by Mary Baker Eddy.
Christian Science practitioners are certified by the Church of Christ, Scientist, to charge a fee for Christian Science prayer. There were 1,249 practitioners worldwide in 2015; [ 122 ] in the United States in 2010 they charged $25–$50 for an e-mail, telephone or face-to-face consultation. [ 123 ]
A Christian Science Reading Room is a facility operated as a public service by a Christian Science church in the community where that church exists. The local branches of The Mother Church ( The First Church of Christ, Scientist ) in Boston , Massachusetts, maintain these rooms as a place where one may study and contemplate the Bible and ...
A Reader in a Christian Science church is a member of the congregation who has been elected to serve in one of two positions responsible for church services. Each week's sermon in Christian Science churches is outlined in the Christian Science Quarterly, prepared months in advance, and is the same in all Christian Science churches, worldwide.
Beside The Still Waters is a daily devotional widely used by adherents of the Anabaptist Christian tradition. Each page of the "devotional begins with a Scripture reference and verse on a theme" with a subsequent "reflection on the theme, followed by an inspirational aphorism or a line from a hymn, and a few additional biblical references for those who would like to read through the entire ...
The Christian Science Journal is an official monthly publication of the Church of Christ, Scientist through the Christian Science Publishing Society, founded in 1883 by Mary Baker Eddy. [1] The first edition appeared on April 14, 1883, bearing the subtitle, "An Independent Family Paper to Promote Health and Morals". [ 2 ]
As the format of unbroken fixed-hour prayer developed in the Christian monastic communities in the East and West, longer prayers soon grew, but the cycle of prayer became the norm in daily life in monasteries. By the fourth century, the characteristics of the canonical hours more or less took their present shape.
Prayer and the reading of Scripture were important elements of Early Christianity. In the early Church worship was inseparable from doctrine as reflected in the statement: lex orandi, lex credendi, i.e. the law of belief is the law of prayer. [30] Early Christian liturgies highlight the importance of prayer. [31]
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