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The word perish is interpreted by theologians as annihilation, [91] though it is unclear if the word refers the perishing of death or the Last Judgement. [92] Köstenberger stated perish meant living eternally in God's absence, [93] and Pawson stated it as "a state of ruin or utter uselessness". [94] The meaning of everlasting has been ...
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
Rowe mentions how Pike uses multiple arguments to disprove Anselm of Canterbury and another theologian of their own arguments about why God is eternal (Anselm was a theist who believed God was all knowing and eternal). Stewart Sutherland also talks about similar perspectives regarding the definition of God's eternity. Sutherland agrees with ...
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
1975: "and the Word was a god" – Das Evangelium nach Johannes (S. Schulz, 1975); 1978: "and godlike sort was the Logos" – Das Evangelium nach Johannes, by Johannes Schneider, Berlin; 1985: "So the Word was divine" - The Original New Testament, by Hugh J. Schonfield. [19] 1993: "The Word was God, in readiness for God from day one."
The sense of the word woe (Greek: Ου̉̀αὶ, Latin: væ) is commented on by a number of church fathers. John Chrysostom states that it is, "always said in the Scriptures to those who cannot escape from future punishment." St. Gregory likewise notes that it "oftentimes in Scripture denotes the wrath of God and everlasting punishment." [2]
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