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Sense is something possessed by a name, whether or not it has a reference. For example, the name "Odysseus" is intelligible, and therefore has a sense, even though there is no individual object (its reference) to which the name corresponds. The sense of different names is different, even when their reference is the same.
word-sense disambiguation – the task of automatically associating a sense with a word in context; lexical substitution – the task of replacing a word in context with a lexical substitute; sememe – unit of meaning; linguistics – the scientific study of language, which can be theoretical or applied. sense and reference
Semantics studies meaning in language, which is limited to the meaning of linguistic expressions. It concerns how signs are interpreted and what information they contain. An example is the meaning of words provided in dictionary definitions by giving synonymous expressions or paraphrases, like defining the meaning of the term ram as adult male sheep. [22]
Sensory organs are organs that sense and transduce stimuli. Humans have various sensory organs (i.e. eyes, ears, skin, nose, and mouth) that correspond to a respective visual system (sense of vision), auditory system (sense of hearing), somatosensory system (sense of touch), olfactory system (sense of smell), and gustatory system (sense of taste).
Literal usage confers meaning to words, in the sense of the meaning words have by themselves, [2] for example as defined in a dictionary. It maintains a consistent meaning regardless of the context, [3] with the intended meaning of a phrase corresponding exactly to the meaning of its individual words. [4]
The common sense is where this comparison happens, and this must occur by comparing impressions (or symbols or markers; σημεῖον, sēmeîon, 'sign, mark') of what the specialist senses have perceived. [16] The common sense is therefore also where a type of consciousness originates, "for it makes us aware of having sensations at all". And ...
Sensemaking or sense-making is the process by which people give meaning to their collective experiences. It has been defined as "the ongoing retrospective development of plausible images that rationalize what people are doing" ( Weick, Sutcliffe, & Obstfeld, 2005, p. 409 ).
Water, for example, is a sentient being of the first order, as it is considered to possess only one sense, that of touch. [22] Sentience in Buddhism is the state of having senses. In Buddhism, there are six senses, the sixth being the subjective experience of the mind. Sentience is simply awareness prior to the arising of Skandha. Thus, an ...