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If the parallels between 1 Timothy and Polycarp's epistle are understood as a literary dependence by the latter on the former, as is generally accepted, [19] this would constitute a terminus ante quem (cut-off date) of 50–65 AD. Likewise, there are a series of verbal agreements between Ignatius and 1 Timothy which cluster around a 14 verse ...
1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
To the last, Tychicus was serviceable as ever: "Tychicus I sent to Ephesus" (2 Timothy 4:12). As Timothy was in charge of the church in Ephesus (1 Timothy 1:3), the coming of Tychicus would set him free, so as to enable him to set off at once to rejoin Paul at Rome, as the apostle desired him (2 Timothy 4:9, 2 Timothy 4:21). [1]
1 Timothy 4:1-5 – Now the Spirit clearly says that in the last times some of the faith will apostatize by being devoted to deceitful spirits and teachings of demons, by the hypocrisy of liars whose own consciences have been seared, forbidding to marry, demanding abstinence from foods that God created to be received with thanksgiving by those ...
In 1 Corinthians 9:24–26, [10] written to the city that hosted the Isthmian Games, [11] the metaphor is extended from running to other games, such as boxing, [12] to make the point that winning a prize requires discipline, self-control, and coordinated activity. [13] In 2 Timothy 2:5 [14] the same point is made. [15]
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The shorter portion of Newton's dissertation was concerned with 1 Timothy 3:16, which reads (in the King James Version): . And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
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